“…totally uncharted territory.”

#IntroGuitar Performance Day

Something that I haven’t given as much blog attention here as I would have liked so far this semester is the vibrant community that has sprung up around our school’s Introduction to Guitar class. Having had students post their work regularly to a wiki site in past years, I wanted to incorporate some of the design lessons I learned in #Philosophy12 and create a site that could function as a hub of creation, collaboration, and community that would serve not only our school’s face-to-face guitar students, but also offer wayfinding musicians on the open web a place to play, learn, and offer their own expertise to one another.

Alan Levine nailed it with this description:

…it is not a class that teaches guitar but one where you can learn guitar.

And while I think the course has always functioned this way as a ‘closed’ system (even though we have shared our exploits on Youtube, #ds106radio, and other places), the energy and inspiration that our open online participants have so far brought to the class has increased the creative combustibility of the group by several orders of magnitude. There are folks in Japan, Ontario, Australia, Singapore, and even Ontario-azona strumming along with #IntroGuitar lessons and assignments, sharing stories of their instruments, their struggles (and triumphs) of playing music, and making meaningful musical connections with the face-to-face students who meet daily in our school’s choir room through videos, blog comments, and listening to performances in class.

One such connection that has been working its way through the course community began as a poem shared by a student of Jabiz Raisdana, in Singapore.

Having made some trans-oceanic songs written with Jabiz over the years, I opened up a Google Document and began sanding the poems edges and syllables with some chords and a basic melody. I recorded this so that folks could follow up with what I had made out of Michelle’s orginal poem, and posted the works on Twitter and the #IntroGuitar blog.

Over the weekend, Nathan John Moes continued to work with the chords and Michelle’s lyrics and added this version of the song that has been stuck in my head since Sunday night.

Take a listen. Seriously, wow.

Which all would have been amazing, right? A poem gets posted late at night (I might be adding that piece to the narrative…) on a student blog in Singapore, and a week later it’s spawned a song that has been amended, added to, and recorded by a few teachers in British Columbia.

But this ball is still rolling, still bouncing.

Coming full circle, Jabiz spent this past Saturday morning recording a new incarnation of the song (version III now, if you were counting), and so did Colin Jagoe, in Ontario.

Of his work putting the song and the recording together, Colin said:

...this is totally uncharted territory for me.

Totally uncharted territory, for a guy who isn’t even getting a grade or credit for the course and – beyond that – has been playing guitar for more than ten years.

And yet still, the ball bounces, and rolls. This morning Leslie joined the party all the way from Lima, Peru, Camrose, Alberta, offering the fifth (!) incarnation of the poem accompanied by her ukelele.

But this is likely not the end of this particular story, with chapters, verses and tomes yet to be discovered.

Maybe by you?

Update: 

Back in Singapore, Keri-Lee Beasley has added some stellar vocal harmonies to Nathan’s track. Check it out:

The Confederation Discussions

Confederation discussions

This past week, the TALONS classes have hosted and facilitated half-hour long activities and discussions that have been focused on an exploration of historical contexts and details of Canadian Confederation, as well as an attempt to cultivate the recently discussed Dispositions of Democratic Discussion

After an initial introduction to the Victorian era in the Canadian colonies, the unit’s focus on dialogue and discussion came about through lengthy collective reflections about each TALONS class’ strengths and areas requiring growth in oral participation and facilitation.

Major themes arising from these goal-setting sessions addressed:

  • Generating momentum at the beginning of a unit / week / class meeting: using hook-questions, soliciting initial opinions, and establishing a pace that invites broad participation and thinking.
  • Show people that their responses are relevant and valued within the discussion:
    • Make connections, follow up, refer to visual notes; demonstrate an appreciation of ideas.
  • Isolating the key issue, taking what has been said, and synthesizing the main question, issue, or key idea.
  • Guiding the discussion or lecture with questions and participant-responses, and discovering what types of questions or comments offer the most substance?
    • Conversation-starters,
    • Connections to past (or future) discussion points,
    • Inducing conversation, laughter, ease and comfort.
    • Allowing for quad/small group chats.
    • Posing questions generated within the moment.
    • Providing or soliciting visual notes.
  • Framing the topic or issue within the group’s existing understanding.
  • Involving the reluctant speaker by experimenting with the questions being asked, the format of the discussion, or style of engagement and individual participation.

On Monday there will be a traditional exam on the topics covered, and reflection assignments intended to synthesize personal and group learning about the skills and dispositions required for fruitful constructivist learning; it seemed appropriate to attempt to summarize my own observations of the unit.

Stars: Hospitality, Participation & Humility 

Each of the different discussions, debates and activities that the quads arranged found unique avenues toward involving a broader range of their classmates in a negotiation of understanding of the topics.

The different role-plays, mock-Parliaments, and small-group discussions created diverse entry-points and opportunities for quieter individuals to engage with their own thinking, that of their peers, and the new comprehension of the topics that came out of the process. The group’s and individuals presenting material or discussion points on the various topics were consistently humble in their own interpretation of the facts, and were quick to invite multiple perspectives into the conversation.

Wishes: Deliberation, Mindfulness & Hope

Going forward, for my part I would like to focus on building on cultivating greater mindfulness and deliberation by exploring the different ways that individuals can document and share their individual understanding (beyond classroom dialogue) in the hope that our time spent in discussion can go beyond the initial concepts to ask more philosophical, or related questions on the topics covered.

I think this synthesis of ideas beyond basic understanding will ask for a more consistently mindful approach to the class’ collective goals. This will require not only that discussion-participants raise the intensity and attentiveness of their own engagement with their ideas and one another, but that our moderators and classroom leaders are able to recognize and articulate the group’s learning intentions with clarity, and provide the modeling and facilitation to bring these goals about.

Artifacts of Process

The Digital Imagination

Notes on @GardnerCampbell's talk, Teaching, Learning & the Digital Imagination

We’ve been talking a lot in Socials lately about how to realize the potential of discussion in the TALONS classroom. As we attempt to engage with the salient meaning of Canadian Confederation, we are talking about democracy, engagement, and the synthesis of diverse ideas. In addition to Aman compiling a list of strategies to confront obstacles from shyness to a lack of basic understanding of the topic on the class blog, Jess took to her own site to share advice that came up during our class debriefing:

While I, myself dislike mind maps and being assigned to take notes, I enjoy writing down things. Little epiphanies I’ve had from the last two years are literally written all over my pieces of note paper and for me this is the most effective way of learning. Yes, I can admittedly say that if I’m given free reign on a lined sheet of paper while people are talking, I may not listen to the entire conversation and yes, I may spend 25% of the class trying to finally figure out how to perfectly draw a human head, but I do listen.

The way this had been phrased during the afternoon conversation was as a goal for each participant in the class’ conversations to create an Artifact of Process: a drawing, a list, a learning statement; a question, a tweet, or a blog post. Something I have been particularly better at this year (so far) has been in keeping a coherent daybook of lesson plans, to-do lists, brainstorms and notes on various talks, Youtube sessions, and Philosophy assignments.

In their own way, they are their own sort of visual art.

Making the Learning Visible: TALONS on the American Revolution

Initial Questions about the American Revolution
Questions after reading homework from 2011

As part reflection on a statement made during the introductory session of Alec Couros#ETMOOC, and part synthesis of the TALONS introductory blogging and commenting on the American Revolution, I wanted to highlight some of the recent dialogue and discussion going on in the TALONS classroom these last few days.

Someone noted during the first #ETMOOC meeting that part of open learning revolved around making the learning visible, and I think a major contributing factor to the success of the TALONS blogging community is an evolving ability to present and share individual and collective learning. But something I have come to appreciate lately is how this knowledge has grown alongside an ability to meta-cognate, and build upon the lessons of networking norms explored by the last few years’ classes.

Old and Bold
Image edit and Interview synthesis by #Talons Yilin, Hayley, Max and Kyler

Now three full years into the class experiment in conducting and presenting our learning on the public web, the community has cultivated an understory of class discussion as the architecture of the initial thinking and conversation allows it to be visible and accessible as it is being created, but also indefinitely into the future

Since we first began experimenting with the form, the TALONS have each maintained an individual blog with EduBlogs, which the class has subscribed to (comments as well) using Google Reader. Every year, links and archives of posts from each of our units of study accumulate across our subject Wikispaces, Delicious bookmarks, and these blogs to become the fodder and foundation of the next year’s learners, and it is striking to see what is possible as these years have begun to accumulate.

The class began this last week with the assigned readings of a host of 2011 American Revolution posts, and a few questions:

More Questions about the American Revolution

    • What is the author’s main idea, or thesis in the post? 
    • How do they support this claim?
    • Who are the key figures / what are the main events discussed?
    • What conclusions about the American Revolution does the post give you? 
    • What questions about the American Revolution does the post give you? 
This led to many new questions, which then erupted in a weekend’s blog posts and commenting.

 

TALONS grade nine Alyssa highlights the Seven Years War as a key ingredient in the outset of the Revolution:

 

Over the course of thirteen years, the American revolution raged on between the British, and the American colonists.  But what were the reasons that brought on one of–or even the most–important revolution? What could could set flame to such a fire that a nation could split in two?

To discover this, we must trace back to the where the first larger scales of disruptions of peace started, at the end of the Seven Years’ War, in 1763. Just twelve years later, the American revolution officially started in 1775.

Picking up where the thread, Sierra does an eloquent job of creating context beyond the Seven Years War to reveal the colonies as anger and violence bound to boil over:

After the Seven years War, the British Empire was markedly fatigued, as the war had, among other things, caused great financial hardships to Britain. This meant that Britain was relying more and more on America, raising taxes to compensate for the splurge. They began enforcing new laws, such as the Navigation Act, prohibiting colonists from shipping and trading with countries other than Britain. Then they began implementing taxes, such as the Sugar Act, Stamp Act, and Townshend Act, taxing everything from printed materials, to lead, pain, and tea.

This angered some of the American colonists, and the propaganda began. Britain began sending over troops, to prevent violent protests, and in 1768, four thousand redcoats landed in Massachusetts to help maintain order. However, despite this, in 1770, on March 5th a rebellious group of American colonists clashed with British troops. Five colonists died in the confrontation, and the event became known as the Boston Massacre.

Following the horror of the Boston Massacre, Owen explains how a revolution about human dignity and democracy is still often seen to revolve around tea:

Nearly all the taxing acts were either reduced or completely dropped, proving that the British still had some leniency to the colonies, which the colonists did not appreciate completely. Wealthier men and others who relied on illegal trade were especially displeased with the taxes on goods as it would eat into their profits. Tea was the only trade item that was left taxed and was sold by the East Indian Trade Company at low prices. Of course, the rich and greedy men who sold smuggled tea could not afford to lose competition. Men like Samuel Adams were essentially so jealous that they organized a raid on the Boston trading ships that saw all tea content dumped into the harbor.

But there are other conversations, and other threads being pulled, with conversations on Monday afternoon exploring ideas of unity, hypocrisy and the nature of historical mythology and symbolism during and since the Revolution.

Marie’s post, Equality? has at present gathered an impressive 21 comments. Among them such insights and questions as the ones Kim addresses here;

Something I have to add is that women in America were fighting for their rights in the American Revolution, and they did win back some rights that should have belonged to them from the very beginning. Do you feel that the American Revolution opened the door for female rights in the future, or do you feel that no change was made (impacting the rights of women)?

Kim’s own entry came in the form of a fictionalized letter from an anonymous woman during the revolution:

As the war began to grow, so did the group of ours efforts, along with women across the country.  We spun thousands upon thousands of yards of yarn, stitched hundreds of clothing items, and took our time knitting far too many stockings for the American men in battle.  We fought to be able to fill the shortage of workers in jobs that were usually occupied by men, but were then left empty during the war, and we won the battle. I took on three jobs during that time: a blacksmith, a ship builder, and a writer.

Many people were not aware that women had made a difference, and had done anything other than sitting at their home raising a family.  Women clothed the armies, signed the petitions, and wrote the books. You would not be able to hear about the war today through the original documents and encyclopedias, if it werent for the dedicated women writers. Through these small actions that we took during this rough time, we opened the door for female rights to come.

Another grade ten, Bronwyn casts her gaze on the men at the center of the struggle to forge a way out of the war with Britain:

After the war, there was much social, political, and economic disorder. It was a country of thirteen governments, each trying to help itself at the cost of the others. Nine states had their own navy and each state had its own army.  Without changing their political and governing system, America was on the road towards anarchy. The saviours of the new independent country were people like George Washington and Alexander Hamilton, who worked endlessly to convince a sceptical nation of the concept of unification. Finally, a form of working democracy was created. However, it took them thirteen years of unrest and negotiation to create this government.  Thirteen Years.  Was America’s new governing system a system eight years of fighting and killing and then thirteen years of internal unrest? This is not a question I can really answer, but what I can say is that people’s quest for the perfect government and democracy came with a hefty price and most people believe that it was worth every penny.

And these are only a few. Each of the fifty six TALONS published an initial reflection on the American Revolution this weekend, and three times I have scanned through more than 100 comments in my Google Reader. The class spilled and consumed some 50,000 digital words on different aspects of the American Revolution: themes, opinions, interpretations, relations to current events and personal experience.

Not only is the conversation becoming a sort of living textbook, but it is creating an ecological succession beneath the canopy of the blogging forest that has been established over the last few years. “The learning,” that nebulous, individual struggle for understanding that we negotiate with one another, is visible now and for all of the future TALONS (not to mention anyone else who finds their way into the old-growth forest of now-more than 100 individual TALONS blogs that are still online).

I hope that visitors and residence alike take away that this sort of sharing of ideas and conversation can be a powerful and authentic means of discovery. Like Jabiz says,

…blogging is contagious. As the plants begin to grow, they shield and guide and support the younger saplings. Suddenly we find ourselves in a thriving eco-system of ideas. So I will till the soil, add fertilizer when needed, consider the amount of water every seed will need. I will find sunlight or shade as needed for every fragile sapling. I will wait patiently and stare at what appears to be barren soil. But like every successful gardener I have faith and I have patience. I will wait for every seed to grow.

This year’s individual TALONS blogs can be subscribed to as a bundle by clicking this link. The comment thread is syndicated here

You can keep up with the class’ collective online space, Defying Normality, which was graciously highlighted on the excellent site, Comments4Kids, today, or follow our adventures on Flickr.

On Notable Nights

It is always quite the task to put one’s finger on just what it is that happens at Night of the Notables. Even as they have added up over the years, and the alumni that return to the event are now three and four years into university, I still come home struggling to contextualize and make meaning of just what I saw tonight.

I was involved in bringing the evening to fruition, sure; in some ways integrally. But in some ways, I feel as though the TALONS teachers might be more custodians and caretakers of these traditions and ritual rites of passage. I think this perspective is what the alumni come to share in, to some degree; there is a connection to the people on stage who might be five or six years younger, but have stepped through – or are stepping through – this doorway, and who know what it is to be transformed.

The new alumni, the grade elevens, sit behind the current grade ten notables, their former younger classmates, with their grade twelve TALONS classmates over their shoulders. There is an epicenter that radiates from the stage, where the grade tens on stage, or in the front row, and this year’s grade nines are in the second. And the MPR (our school’s multi-use, theater / cafeteria space) is changed during the speeches into a cradle for the grade tens whose turn it is this year to be great.

In the last two years, the (separate morning and afternoon) classes have each performed fourteen interwoven dramatic monologues in their characters as eminent people, an astonishing feat to behold, where one after another, they break free of tableaus and from seats in the audience (descending the stairs after beginning from the balcony), holding the audience in their palm of their hand for two minutes, and then passing the ball to the next.

They finish one another’s sentences, answer mimed cell phone calls between speakers, and pass one another letters as transitions, together creating something that is honest, magical, and their own. There is prolonged  thunderous applause. Standing ovations.  In all, it is quite a thing to see happen. Truly. Even if it is hard to say just what it is that happened up there on that stage and in the halls of our school tonight.

Because just as it feels a little bit my own, how I take in the night’s triumph against the backdrop of those that have preceded it, how everyone in the room experiences the evening is measured against their own sense of the vulnerability felt by those in the present ‘hot seat.’ From the college kids in the back to the grade nines sitting in the second row (to the teacher grinning in the balcony), everyone in the TALONS orbit has gathered to give it up for those whose task it is this year to set aside their fears, come together as a group, and dare to do something exceptional.

To those TALONS this year: my hat is off to you. You rose so naturally to the challenge set before you, furnished with those you had wagered with yourselves, and looked us dead in the eyes from the stage, transformed before us. As I said to a group of notables a few years ago - some of whom were in the room tonight: “You will know success in this life for what tonight has taught you about the personal nature of success, the irrationality of fear, and the necessity of friendship.”

Teachers and Ritual Power

Notable class of 2012

Andrew B. Watt struck me appropriately on the Sunday night before Night of the Notables with a post – you would do well to read in its entirety here – that makes a great many points that each are deserving of attention and reflection. But there are a few that I want to highlight here.

 I had an unexpected bonus conversation with my friend C.T. today, which revolved around some of my favorite topics: magic and the ability to change consciousness; the passion for creating art; the mysteries of saints; and the power of teachers.  During this last part of the conversation, we segued to a discussion of the challenge that some teachers put forward — which is that, in an effort to advance their own work and career and power, they wind up trampling on the capacities and capabilities of their students. Indeed, the teachers reap the rewards of the students’ labor, and the students take on the negative consequences of the teacher’s own bad work.

I’ve long admired Andrew’s blogging and the breadth of knowledge and opinions he brings to a range of mutual topics of passion like history, politics, teaching, philosophy, as well as an often fearless interrogation of his practice. He was one of the first people whose blog I subscribed to, and someone who I’ve kept in loose touch with online over the past four years, reading one another’s blogs, offering the odd comment, and feeling sometimes like he’s a colleague who merely works down the hall (if that hallway reached Connecticut). 

This year we discovered that we shared a birthday, and Andrew spent it tweeting me pictures and commentary from the Metropolitan Museum in New York City while I hosted a barbecue in my Port Moody backyard.

Andrew B. Watt is all kinds of awesome, if you didn’t already know.

And so the point that Andrew’s raising is something that I consider seriously, and one I’ve considered alongside Klout scores and notions of celebrity in the era of the blogged classroom. But he takes it a level (or several) deeper:

We were talking about it in a magical/spiritual context. We’d both read a book recently in which a magical society’s inner circle of adepts was teaching rituals to their outer members which made the members feel powerful, but was in fact transferring power to the adepts… and shifting a lack-of-power onto the the students… not merely lack-of-power, but in fact negative-power.  A learned helplessness.

This is something that I think my TALONS colleagues and I are constantly in negotiation with: trying to figure out where to draw the line between at various times leading, supporting, facilitating, or merely observing the learning in our classroom, and interjecting ourselves too much into the process. If the outright goal isn’t to graduate participants in the program capable of owning their own goals and the action required to attain them, it is to at least introduce them to the ways in which such ownership can be attained.

This involves the difficult notion of ‘letting go,’ of occasionally allowing kids to fail, and then to frame these experiences as opportunities for future growth.

As much as parents or teacher/facilitators can position themselves to aid in the learner’s success, in the end the impetus for success rests in their hands. School should be about the creation of opportunities for students to realize and seize their own opportunities, and I look forward to the pillars of the TALONS program as treasured rituals of passage in the life cycle of the class: the Fall Retreat, Night of the Notables, cultural outings, the Adventure Trip, In Depth.

There is the artifice of tradition, and the singularity of the present moment in time, crystalized between the held gazes of the current participants.

But Andrew frames the question in an interesting way to consider:

 One of the things that magical teachers do (which exoteric/ordinary teachers like myself and many of my readers do not do) is give their students rituals to perform for their empowerment and spiritual growth.  C.T. had attended a workshop in which one of the presenters pointed out that some of these rituals do what they say they do — they empower the performers of the rituals so that they experience spiritual growth.  But, C.T. said that the presenter also warned about the opposite — rituals that disempower those who perform them, such that they think they’ve made spiritual progress, but in fact they have actually inflated their egos and empowered the teacher who has given them nothing of real value.  Meanwhile, the teacher gains power from the ritual performed — they get a toehold in the mental and emotional framework of the student, and the student is more inclined to treat further ‘empowerments’ as worthwhile and valuable, even as they are disempowered to seek further growth elsewhere.  Insidious.

Only mildly crushed by the prospect of not being considered a ‘magical’ teacher, I am keenly interested to think about how to bring about rituals that ‘empower the performers of the ritual so that they experience spiritual growth,’ how to put the choice to act – or not – in the learner’s hands and see what meaning they can make of the experience.

How is it that we go about creating learning that is magical and transformative?

Whether growth is spiritual, intellectual, social, or emotional is, if the experience is crafted just right, up to the participant in the moment itself; where the teacher should find themselves in all of this a precarious balance, I think, and indeed, “one of those deep imponderables that can really roil the soul of a teacher and make them question the validity of their career.”

And perhaps, it is the one deep imponderable that drives all of the others.

Epistemological Wayfinding | Remixing Philosophy12 Discussions

Many thanks to Greg for capturing Wednesday and Thursday’s class discussions on his phone and uploading them to Soundcloud, so that we can catch up with what was discussed in a few sprawling conversations that made use of Santa Clause, Tetris, triangles and paradigm shifts to grapple with the development of personal ideas surrounding human knowledge, truth, belief and opinion.

In addition to being able to stream the contents of the conversation, Greg has made the files available for download, so that participants are free to download and repurpose the materials into new philosophy resources.

I parsed the first ten minutes of Wednesday’s class into a few audio remixes:

Epistemology Remix Side 1

Epistemology Remix Side 2

Bateson’s Hierarchy of Learning

Something that really resonated with me, toward the end of the thesis proposed by Gardner Campbell in his OpenEd12 Keynote, was the introduction of Gregory Bateson‘s Hierarchy of Learning, described below. Despite being focused around the purpose of higher education, I see a lot of what my TALONS colleagues and I have sought over the course of the last few years in the creation of the learning environment alongside an ever-evolving pedagogical positioning.

The following is from Dr. Paul Tosey‘s paper, “Bateson’s Levels Of Learning: a Framework For Transformative Learning?

Learning 0 (Zero) 

Characterised by specificity of response, which – right or wrong – is not subject to correction.

“…entails responding to stimuli but making no changes based on experience or information.”

Learning I

…is change in specificity of response by correction of errors of choice within a set of alternatives.

[Learning] I is the explicit focus of much Higher Education and management learning, involving common notions of `learning’ as cognitive, conative and affective – changes in knowledge, skills and attitude. It is also the focus of much learning theory. Behavioural, cognitive and experiential perspectives are much concerned with the acquisition of knowledge and skills. Finally, `learning to learn’ often refers to study skills. 

Learning II

…is change in the process of Learning I, e.g. a corrective change in the set of alternatives from which choice is made, or it is a change in how the sequence of experience is punctuated.

“…the norms and expectations of this new setting (e.g. about the level of personal disclosure), and how socialisation was happening in parallel with the overt teaching of content, marking this context as similar to and different from other settings in my experience. I experienced a congruence between the overt, espoused intentions and the `hidden curriculum’.”

Learning III

…is change in the process of Learning II, e.g. a corrective change in the system of sets of alternatives from which choice is made.

Bateson (1973:276) refers to being `driven to level III by `contraries’ generated at level II’; `The “problem” to which third-order learning is a “solution” consists of systematic contradictions in experience’ (Bredo 1989:35), [and that] … symbolic modes of knowing demonstrate[] the significance of metaphor at the root of perception, and the profound potential for learning should such metaphors change.

Learning IV `

…would be change in Learning III, but probably does not occur in any adult living organism on this earth.’

I agree with Gardner’s observation that schooling, and education’s purpose is not habituation and conditioning, or adaptation. It is the cultivation of the ability to think about strategies and contexts from which one could choose to adapt… or not.” 

“It may be,” he says, “that the evolution of the species represents the emergence of the possibility of Learning IV, as we think together.

Learning III, and bringing about this possibility of Learning IV, must be concerned then with what the contexts of learning communicate - in where and how learning is carried out, what is motivating the learner, how the facilitating teacher interacts with the process, etc – but also with providing safe and authentic opportunities to “experience[] breaches in the weave of contextual structure.”

I think about the lasting experiences of the TALONS Fall Retreat, Night of the Notables, Adventure Trip and In Depth studies as “breaches in the weave of contextual structure,” where there is glimpsed (to again borrow from Gardner) “some deep experience of the richness, the complexity, the ecologies of yearning that inform our desire to make meaning out of our experience, which we must do together.”

Last spring we came to call this monad-force The Precious, a grand harmony experienced in these rare moments TALONS builds itself around, and that our grade twelve peer tutor Katie summed up perfectly in a day’s end temperature reading seated on the side of a mountain in the pouring rain, telling our graduating grade tens that, “now is when you get to go out and recreate this, whatever you think this is.”

Syllogisms, Reasoning & Logic with Batman

Matt Henderson: Teaching ourselves to Last Forever


Indulging in some gallows humour over Twitter Monday morning, one of my colleagues east of the Rockies and I were consoling D’Arcy Norman after hearing about his Member of Parliament Rob Anders’ remarks concerning the death of NDP leader Jack Layton by highlighting a few recent antics of our own elected representatives:

My local MP, caught in a less-than-completely-truthful attack of Vancouver’s mayor, opted instead of acknowledging his error to shout down the opposition member bringing it to public attention and to further degrade the mayor on the floor of the House of Commons in the process. Matt’s MP accidentally divulged the email addresses of 1,500 constituents in a mass email.

Giulia Forsythe then joined the pity party and suggested that the three of us should run for office if we’d like to read fewer news stories that make thinking people cringe, if not downright ashamed of the deeds and statements carried out in our name during these days of our more perfect union.

To which Matt Henderson replied, “I ran as an MP in the last election and my class acted as my campaign team.”

Wait, really? 

I’ll forgive Matt for not touting this remarkable project too loudly at Unplug’d this summer – aside from being in another chapter group than me, he’s a self-described “observer,’ more comfortable with a sharp and subtle observation than holding court around a dinner table or campfire, perhaps. But the video he shared with D’Arcy, Giulia and I describing the process of his run for office, recorded at last year’s TedXManitoba, more than makes up for his reticence in Algonquin: it is a hilarious glimpse of Matt’s unique self-deprecating humour, passionate intelligence and innovative pedagogy that should be required viewing for history teachers at any stage in their careers.

Matt’s magic three elements of relevant, revolutionary pedagogy involve classrooms becoming places where learners collaboratively construct their own truths and are encouraged to apply this knowledge in their real communities, and where teachers chiefly concern themselves with enabling and creating these environments of autonomy.

A perfect example of bearded men thinking alike, among other things. Cheers to Matt for such an ambitious an rewarding project, and sharing it with the audience at TEDx, and beyond.