As a means to delve creatively into the cultural geography in Western Canada, our socials ten students will be undertaking the creation of public service announcements on issues relating to the present states of plants and animals across several different biomes. Having practiced digital storytelling skills in writing, performing and editing a brief time-line of human history in the local area last week, their sights will be set on documenting the evolving history of human interaction with, and use of, resource species such as the Rocky Mountains’ bears, the Plains’ buffalo, and the Pacific Coast’s salmon.
They were not a nation, nor even a tribe, but a loose association of groups consisting of up to a dozen families. All were, however, united in their allegiance to Tuktu – the caribou – which, in their millions, not only furnished the necessities of life but most of whatever else these people needed. Caribou skins provided clothing (the warmest and lightest known), footwear, tents, sleeping robes, covering for kayaks, even the heads of drums. Tuktu gave meat, and fat both to eat and to fill their lamps; sinews for sewing; and antler and bone for the manufacture of innumerable hunting and domestic implements, even including children’s toys. Tuktu was life itself to human dwellers in the Barren Lands.
Each of the animals and biomes selected by the groups this week bear a similar tradition of use that reaches back to the dawn of humankind, and I look forward to seeing the class’ representations of these ecosystems as they once were, on through their current state. Even in our suburban setting, there is still a reverence for the outdoors in many of the class’ undertakings – whether natural or urban – and the energy in class today as the groups selected their biomes and animals and set out on research stemmed from a connection many members of the class feel with their local setting. In documenting the traditions of our ancestors on this land alongside modern Canadians’ stewardship of the country’s most valuable resources, the project’s lofty purpose will be to offer a message to those who will follow in our footsteps here.
“We are all five-fingered people, the holy people. My grandfather and uncles always said that when we are taught these things, they are for the people, the children, and whoever comes to you wanting your help and the medicine of our ancestors. It is our responsibility to help them.”
Hopefully we do better than Dwight.